Advent 2019: God’s Unchanged Christmas Desire

There are few things in life that we really like to prepare for… Unless something is very, very important, most of us would generally like to just show up, like some of us did way back in high school as students.  In ‘showing up’ we are hoping that our very presence is enough to merit our getting or receiving whatever is suppose to be given – like a grade in that class, etc.

This is possible for the little or small things in life, sometimes…

… But other things in life are so important, that they simply require a period of preparation: like an engagement before a wedding and a pregnancy before a birth are examples. For these ‘big things’ in life, we know that we must prepare – our bodies, hearts and minds for what is coming!

In these ‘big things’ of life, if we fail to prepare, we prepare to fail.  Often, a lack of preparation can or may even result in us losing something that we rightfully even expected, hoped for or anticipated – like a big tax return!! The hoped for big spring tax check unfortunately may fail to be realized due to poor record keeping and preparation.

If this is true for the ‘big things’ in our natural lives, is this not even more true for the most fundamental reality that undergirds all others: our spiritual life?

Consider the following common example…

For many Catholics, going to Mass on Sunday is an important part of their spiritual life, yet many also say they find it is often routine.  When I hear people talk about how routine (boring) the Mass can be, I ask what are they doing to prepare to receive God at Mass? Do they prepared for it, by simply reading or listening to the Scriptures at the Mass they will be attending before hand – they are online, even on the way to Mass?  This SIMPLE ACT of preparation made into a habit can and will deepen and transform one’s routine experience and communion at Mass.

This simple truth also applies to the reality of Christmas in our lives.  What was God’s desire that first Christmas? Did Mary, Joseph, the shepherds and Wise Men all PREPARE for it? Even Herod, in finding out late from the Wise Men, tried to prepare for it – in an evil way – by murdering thousands of innocent children under two, which caused the Holy family to flee to Egypt…

If we are to really live out the real meaning of Christmas each year – starting with this year – we must prepare to receive God in some new way this year.  This was what the first Christmas was all about!!!  God’s desire to Give God’s Self to us anew!!!  God’s desire for each of us has remained unchanged since that first Christmas Day…

Once again, since we generally prepare only when forced or for the most important things of our lives, what could be more important than receiving God in some new way this Christmas season?!?!

As Christians, we may find ourselves running around seeking to gift others this Christmas – don’t get me wrong, this to, is what the season is ALSO VERY MUCH about…  But we must also remember God’s original desire for us in celebrating Christmas and we must prepare for it…

…TO RECEIVE God anew …like in a graced reconciliation in that close relationship or a change in our financial status/a new job or like a jump starting or deepening our prayer life and/or worship experience, etc.

God has got THAT gift with our name on it…

It is a gift that only God can give us…

All we must do is to prayerfully and humbly ask for it – yes, to name it…

And also to faithfully prepare in anticipation of receiving it soon.

Have a Blessed Advent Season!!!  Step out on faith and hope to receive that Gift that only God can give you, for that is part of what CHRISTMAS is all about!!!

On the Special Gifts Given in Morning Prayer For Those Who Serve

Sometimes I wonder if those of us who willfully serve family, friends and the world using our gifts in Christ, spiritually have the word “SUCKER” stenciled across our foreheads!!!  Since it is often stated that God saves both ‘children and fools,’ perhaps the wisest yet apparently foolhardy thing we can do as believers living in this ‘get paid and do me’ culture, is to simply give ourselves away and back to God.   To foolishly, forsake the money, fame and glory while working to love, serve and build the community in faith.

There are many who willfully – perhaps even foolishly – spend their lives serving others with their gifts and talents.  These individuals can be professionals like lawyers, doctors or teachers but also include the masses  of public servants in food service, housekeeping or other industries like communications, landscaping, etc.… What most of these people, by God’s grace, have come to believe and are living out is the following: It is of utmost spiritual importance that we respond to God’s invitation to imitate Christ by using our gifts to serve and build the community. 

The true Christian understanding and lived experience of church and community does not teach that one can freely fish and take from the community without cost, responsibility or consequences (natural or eternal). We have a moral and spiritual responsibility to nurture, sustain and to build up the communities we are a part of.

For graced believers and servants living ‘in God’s Spirit,’ the community is accepted and experienced as part of that Sacred Ground from and in which our very gifts and talent have been developed.  As such, God’s servants eventually come, by prayer and grace, to first acknowledge and then to live God’s law and invitation to freely give back and serve the community with whatever we have been given.

Yet, choosing or accepting (i.e. family) a life of service can itself lead to much sacrifice and great struggles for both oneself and family.

Many entering the path of service, at least professionally, do so from a motivation not entirely based on altruism or love, as some forms of professional service like medicine and law, also provide a level of financial independence and autonomy desired by most.  Even some family situations hold financial motivations alongside those of truly desiring to help another in need.  I suspect most if not all entering any real service path will do so for a variety of reasons, including selfishly good ones – like because we enjoy doing it (whether cleaning, driving, caring for family, etc.) and because it may also pay well (medicine or law)!!!

However one finds oneself living out the Christian path of service, the importance of building and maintaining a consistent and daily morning prayer routine cannot be overstated or underestimated. After briefly sharing the points below with another last week, my heart felt called to share it here also, as there are many other fellow Christian servants out there who are strugglin’ and who simply need to be reminded why starting their day with morning prayer is an absolute necessity!

Please, eat the following spiritual advice like fish – if there is any meat in it, taste and see if it is for you – otherwise, spit out the bones… The following summarizes that conversation last week regarding the Three Special Gifts given through daily morning prayer to most believers who have committed their lives to serving Christ and building His Kingdom…

A.   Morning prayer returns the servant and their gifts back to the Source of All Gifts – God, restoring, renewing and empowering both the person and their gifts to begin again… God’s touch enables the servant to – on this day – serve and love once again, even in the face of the very real emotional/physical/financial and vocational realities that one may awaken to any given day.                                                                                                                       

This sacred time of prayer is the secret to avoiding burning out in a life of service, avoiding serving in a specific capacity to long or not being able to find and respond to the  new ways that God is calling one to service at different stages of life. God’s touch prepares, deepens and unlocks our gifts so they can be shared and used that very day in accordance with God’s plan.

B.     Morning prayer reminds the servant each day, that one’s service is about something much greater than even one’s own very life, goals and happiness….It reminds the servant that his or her gifts, their development and now the placement and ability to serve using them for the community is all – [PRAISE HIM!] – part of God’s greater plan, of which God has kindly let us be a tiny part of and also let us know a small bit about…

C.    Morning prayer links the servant back to the Gospel and Jesus’s life.  In morning prayer, one comes to name and face the sacrifices they have made and are making now in order to serve others as a Christian and servant of God.  Morning prayer roots these real sacrifices and sufferings in Jesus Life and  Cross and simultaneously imbues them (and us carrying them) with God’s grace and hope RIGHT NOW and also in God’s Kingdom at life’s end.                                                                                                      

Morning prayer thereby places one’s daily ministry and life firmly within the Gospel itself and on a Gospel trajectory, giving God’s servant a palpable and graced meaning, purpose and joy that surpasses the real material losses and sacrifices one has experienced in life.

May God continue to infuse into your soul, the Love necessary for you to complete your chosen life of service, praise and sacrifice.  Amen.

So… What exactly is Jesus’ Narrow Gate?”

Love is that universal language and narrow gate that can be exchanged in truth by strangers from completely different worlds, even if they are meeting for the first time!  Every person reading this has experienced this spiritual and existential truth!

“Someone asked him,

“Lord, will only a few people be saved”?

He answered them,

“Strive to enter through the narrow gate,

for many, I tell you, will attempt enter but will not be strong enough.”

Lk 13: 23-24


What is this narrow gate that Jesus spoke about?

Before reading further, take moment to answer the question for yourself…


            There are some who will or can only answer this question from a denominational or religious perspective like, “it means being a _____” (fill in your denomination or religion) or preferred term like being a ‘Bible Believer, etc..’ YES, I once was,one of these people, who understood that universally narrow gate as the faith that I had settled on – Catholicism.  Even most nondenominationalists subscribing only to the simplest articulations of the faith, have some standard that is ultimately rooted in and traced back to a specific theological or scriptural belief…

Please forgive these people (like that old me), for it is often out of a zealous young love for Christ that we may debate you to the last dying breath about why _______ is the definitive narrow gate (lmao x a mil)!!! One sounds like Love engrossed religious newlywed, who honestly look you in the eye and argue that their spouse is DIFFERENT and definitely the most…  …who has ever lived (ok! Let’s wait a decade…). 

In that first decade after my conversion, if you asked me what was Jesus’ narrow gate, you had better watch out!!!! Suddenly I would ‘switch on you’ and morph into this theological and scriptural monster, parroting Catholic interpretations of scriptures and theology as that narrow gate.

And trust me, NO, you don’t have to have a graduate degree to be a skilled expert at this.  All it takes is the spiritual pride that often accompanies one’s initial decade of real adult spiritual growth in the faith – whether Baptist, Non Denominational, Catholic, C.O.G.I.C., or Jehovah’s Witnesses!!!!  

There will always be peoples at/in the various stages of the spiritual life in the various communities that we live in (1rst = Purgative, 2nd = Illuminative and 3rd = Unitive stage of the spiritual life).  Like many young professionals come to experience vocationally, this initial enthusiasm of this first stages eventually changes…

Today, in a patient and hopeful way that is respectful of each person’s journey, I pray for those I see like this… Asking God to shorten this period before they come to see, experience and share by grace the sheer scope and universality of Jesus’ great love, sacrifice and saving work… Without being locked into or limited by their own scriptural, religious and denominations perspectives and language.

In responding to the question regarding what is Jesus’ narrow gate, some Christians reading this will insist that I must answer this question theologically and scripturally – and yes, I can agree with them in Spirit – but only for myself and not for the universal catholic church, if that Catholic language is an impediment.  This can especially be the case for those who are nonbelievers or who have rejected organized religion because of its history of abuse and sin I their lives.

Perhaps the one scriptural and theological answer that I can readily accept as the narrow gate, and in fact, which I must accept as the answer in order to be Christian, is that Jesus Himself is that narrow gate!  This means that this gate is not a metaphysical and cosmic wormhole, door, principle or truth – but a Divine Person of the Most Holy Trinity!

Truth be told, the Truth – that Jesus Saves!– must often be lived out for years/decades before it can actually be witnessed to and shared with the tongue – from a natural, lived experience and universal manner… and with a language that transcends organized religion. Of course, grace can do for you what has taken decades for me, but then this Taurean was given that special gift of steadfast tenaciousness (translated: hard headedness)!!! Anyways…

I was once a babe in Christ, and that was okay at the time! Decades of marital and family life, work in and outside of the church plus adding fundamental spiritual practices like integrating prayer into my daily life and trying to live out the Ten Commandments, has transformed and simplified all that graduate school theology into a graced life of obedience, sacrifice and applied love of my gifts. 

I am not alone on this journey; there are many of us being transformed in Christ through simple lives honed by grace, obedience and sacrifice.  It’s a quiet, joyful life of ‘prepping for God’s Kingdom’ through love and service that is not Facebook focused and outwardly pretty.

A few decades older and now serving as a hospital chaplain, I meet people from every age and walk of life…  I am, by God’s grace and training, now able to touch, walk with and to serve the human needs – like simply listening to and being with another – of various peoples and backgrounds in a manner that even  sometimes surprises the patient. How?

Trust me, NOT always leading with witnessing to or about ‘the faith’ – that is simply not the way to  approach most people – EVEN OTHER CHRISTIANS!!!  Why? Because, we must always be humbly aware of our own ignorance regarding another’s story, history and spiritual journey – and especially  where they are even at’ because of the day they may be having!

It is for these people and for this reason, that as a chaplain when meeting new people, I now first show my answer to the question about the narrow gate with a joyous smile reflecting God’s love. I follow by simply being present to  their person and listening to them, even if we never touch on anything religious… A simple loving presence is all I often give…

As a chaplain, I am sometimes questioned about my faith affiliation and title.  Some believe my answer will give them a lens into what my core understanding, beliefs – what my narrow gate – is, and they are correct.  I tell ‘em all that first and foremost, I am just “a simple servant of God – not even ordained! Once called to teach, but now called to chaplain and walk with God’s people on our common journey to God’s Kingdom.”

My response and ministry reflects my heartfelt believe that in heaven, there is just God and God’s children (without titles).  I have found, that by the grace of God and the Spirit given through baptism, my  “narrow gate”  is growing more and more to truly and simply be LOVE: in word – theologically and scripturally, but more importantly also in DEED.

LOVE is Jesus’ narrow gate.

Of course, I am agreeing theologically and scripturally with the orthodox Tradition and my heart, as I am also practically applying it via grace and prayer in a manner that touches all relationships and aspects of all lives. In acknowledging that Jesus is Love, I am also acknowledging that He is not only the Standard and Judge, but also the ONLY spiritual lens/door/model through which the truth of our loves will be evaluated, assessed and revealed.

Love is that universal language and narrow gate that can be exchanged in truth by strangers from completely different worlds, even if they are meeting for the first time!  Every person reading this has experienced this spiritual and existential truth! It is one of the revelatory messages found in Jesus’ parable, the Good Samaritan. This radical love for the other that is grounded in God’s Love is that narrow gate Jesus spoke of, modeled and made possible by climbing the Cross for us.

Love as that narrow gate makes it truly universal, because its Source, God, and the ability to live in and by God’s power of love is available to all through faith and grace.

As that gate, love is narrow because as we all know, any true and real love – like those grounded in God like family – will sometimes require and is the source of life’s  most gut wrenching sacrifices and our long term sufferings.

Because “Love cancels out sin,” it really is the only thing that we can take with us to ‘unlock and enter’ through the narrow gate that is Jesus, the Entrance to God’s Kingdom!!!

Jesus’ 3 life stages/phases to reaching the Kingdom

I’m convinced that one can easily find three basic phases or stages in the Gospels that reflect our general spiritual journey to heaven, which are loosely grounded on Jesus’ life. Using Jesus’ mission as our guide and model – that He was sent and willfully came to die, that we might have life in the Kingdom – what are these three missionary stages?

I see them in the following manner: the first stage or phase is Jesus’s hidden life, the second is his public ministry and the third is His passion, death and resurrection.  I believe many but not all of us, will generally follow this same path that Jesus travelled in our journey to the Kingdom. Lets examine each stage of this journey a bit closer.

In the first stage of Jesus’ life– and ours – much is often hidden about our origins and the context surrounding our birth! As literal babes, we have to rely on the stories shared by others to find out about our birth and earliest life.  From these stories, we come to know and understand much about our own hidden parts: like from what kind of relationship we were created, how we were originally perceived and eventually received by our parents, family, the larger world, etc..

Like Jesus’ life as presented in the Gospels, our hidden life also contains gaps, missing historical sections and strange memories which are all grafted into an existing family narrative that can paint a very accurate picture outlining what life was really like when we were born.  And just like Jesus’ life, sometimes truths hidden in these narratives will resurface later in our life, giving us a new meaning, truth and mission.   Grappling with these painful memories and hard core truths is tough stuff and may require professional help.

Without getting into those arguments regarding what Jesus definitively did or did not ‘remember’ as a baby – we do know for sure that his parents certainly shared this history – and their reflections on its meaning – with him later!!!  Their sharing of these events certainly shaped and prepared Jesus to first understand and ultimately to face and defeat those same forces of death that initially surfaced at his birth.

Similarly, often the seeds that eventually grow into both the wood of our personal crosses and the contexts of our life missions can be found in these earliest and often hidden parts of our lives. In conjunction with a growing and integrated prayer life, professional help, the prayers of our friends and prayer warriors, etc. we can uncover and learn how deal with and then offer to God these real life crosses in a grace filled manner.

This early hidden life education about our unique crosses and contextual challenges, often yields and becomes the ground from which many of our specific gifts and character traits surface and are developed.

The second phase or stage is Jesus’ life is His public ministry.  This three year period in the Gospels often starts when we leave home through and continues into the period of establishing of our families and vocations – the basic ministries of our lives.  The family is the first church, where both parents exercise an actual and practical spiritual priesthood in the family of modeling and imbuing the family in Christian character. All work and vocations are extra community invitations in which believers are sent out to serve and love, through one’s gifts and in Jesus’ name.

Like Jesus’ second stage of public life and ministry, we too must leave our family to find, build and to live out our unique ‘mission’ in life.  For most of us, the path to our mission is found through the exploration and development of our personal gifts. For others, the path to their mission may come through a unique opportunity to work, to live in a different area, or through the meeting a specific person – all examples of new life possibilities that will deepen our spiritual journey.

Like in the beginning of Jesus’ public ministry, we too often undergo some kind of baptism – a public declaration of and witnessing to our gifts and/or calling.  This baptism is often coupled with a public acknowledgment of our gifts which correspond to our specific calling.  After finding and initially responding to our call, many experience a kind of ‘forty day fast and preparation in the desert’ – (college, training, mentoring, etc.) – which prepares us to answer God’s call more effectively.  Finally, often successfully passing ‘tests in the desert,’ we are able to break free, going forth to begin our specific ministries of serving and loving with our gifts.

I believe this second missionary stage of our lives,  our public ministry, is by far the most extensive and can be the longest.  It includes the vocational work that we do, the friendships and loves that we build and live commitments to, the families and children that we parent and the greater communities/nation/world better served with our specific gifts.  This period in our lives, which can span from the late teens to our sixties or even later, is analogous to Jesus’ three year ministry of teaching, preaching, healing and saving.

Whereas the challenges of the second phase are often more exterior, public and relationship based as we work to ‘give ourselves away’ in the community as we grow in holiness and love, the third phase reflects a deeper, more interior spiritual challenge and work. It often includes a very real ‘stripping away’ of the very gifts, ministries, families, etc. – all that we have seemingly built – as we return to a simple dependency on the Spirit to make Its final preparations for us to enter the Kingdom

Finally, the last stage of our missionary life is that of our passion, death and resurrection.   I could be dead wrong (ok – bad joke), however I have come to believe that for many people, God saves this last stage of suffering for the end of one’s journey.  Why?  Only God knows… but by faith I am certain, that God indeed knows what is best for each of us.  For those like myself who are not yet (as far as we know) on Calvary’s final Road to the Cross, the Gospel narratives about Jesus’ suffering reveals some powerful insights about this final stage…

For instance, a prayerful reading of the Gospel  reveals that it was not the three year ministry that saved us.  It was  what Jesus did on the Cross -the last stage of His suffering,  passion and death – which saved us!!! As a chaplain, I have been blessed to witness many holy men and women follow Jesus’ model…

That is, after showing their family, friends and the world for  x decades how to  live, love and serve  in faith, they finally through stage three show them  how to suffer and die in faith that same faith and hope in God’s Kingdom.  These saints  are following Jesus’ example, and showing others how to live for God and how to die for Him.

In fact, modeling how to fearlessly confront death in a holy manner is one of the greatest gifts we can leave to our first church and family – how to defeat the final enemy in faith and with hope. By following Jesus’ example, our witness of faith and hope can, by grace, empowering others to likewise fearlessly stand on God’s Word and follow Jesus to the end.

God also reveals in Jesus’ resurrection, that despite all the very real sin and suffering surrounding each human life and natural death, God can and will continue to proven what is witnessed to in the Gospel: that He will ‘write straight’ with the crookedness of our lives leading us to His Kingdom.  He will teach and save others via our sufferings, while leading all of us to His Kingdom.

In our personal passion and through our unique cross, we are by grace, finally able to imitate Jesus by making a sacrifice and gift of love to the Father which is complete, reflecting Jesus’ total surrender and giving back of His very Self.  Whereas Jesus gave all from the beginning, I believe that through obedience, grace, faith and the Crosses given – we grow via these 3 stages to imitate Jesus’ total sacrifice by the end of our lives.

What the Prodigal Son’s Dad Most Desired for Both Sons

Like any good parent, the Prodigal Son son’s dad wanted what was best for both of his sons.  Despite growing up in the same home, both sons had unique gifts and ultimately chose different paths early on.  Despite their age differences, the wise father understood that both sons still needed him in their lives, but in different ways.

He knew that they still needed his words, presence and touch close by to continue guiding them towards maturation. And since kids often do what parents do rather than what parents say, the wise father also knew that he needed to model that which each son spiritually and morally needed.  Only in this way could they benefit now from his wisdom and also later as they continued to grow and mature into spiritually mature men.

What did each son spiritually lack?  What did the Prodigal son’s dad want most for both sons?  That each would grow to have, the Heart of God.

He for whom the parable was named, seems to be the prototypical youngest (spoiled) sibling: outspoken, demanding and unashamedly immature.  He was blissfully ignorant – about his own ignorance and the great blessings he had received in life – having always benefited from the work and sacrifices of the family. His young pride filled heart failed to realize that it desired to flee from the very source of its blessings: God and family.

It is very possible that the young son’s heart simply became inflated first by his family’s wealth and social power and also by his own youthful ignorance(s) – including an ignorance of what family had sheltered him from as a child: the world’s harshness and evil.

After falling into abject poverty and experiencing “the ‘REAL’ world”  – which takes no prisoners – the prodigal son began to mature as he reflected on his choices in life. Perhaps, Ssmewhere during this process while on the road home, he may have even took some ownership for his decisions…

While journeying home, the prodigal son probably also noticed that his heart was now a bit different! His once hardened heart – which had been kicked and pounded – now found itself much more humble, grateful and truly more open to listening than ever before.

He was now, more prepared for the heart lessons that the father would teach and model for him. Like how to truly win in life’s struggle to live for God and family and how notlose by making false gods like money, power, fame, pleasure, etc. that are offered by the world.

Like how to willingly sacrifice and contribute to the family’s well being…  Like understanding his brother’s anger, honestly acknowledging and accepting it as real, without meeting or returning it in kind but choosing to love him anyway…  Like living with a graced filled heart that is big enough to live in hope and faith as it waits for his brother’s heart to change over time – however long that may be…

The oldest son was obviously more than just a tad bit older than his younger brother, and had displayed throughout his young adult life both disciplined hard work and respect for family and societal norms.  Despite regularly fulfilling every letter of the religious law – attending every religious ritual and meeting all the commandments like not to lie, steal, kill, etc. – somehow his heart still became (or remained) hardened.

Many of us have friends or coworkers like this… They can tax us and sometimes make us ask, “…Now, why am I her/his friend again?”  Even in our families we may be able to find one who seems to fulfill every letter of the law, but who struggles mightily to smile, express and to show love and joy daily – the Spirit of the Law!  Unfortunately, some families with BOTH parents like this rarely experience the true, simple Spirit of Christian love in family life, since from both barrels/parents they are getting the Christian drill Sargent/Judge enforcing the letter of God’s law…

Its tough to say what may prompt one’s heart to become hardened… However, from studying Bowen Family System Theory in residency and seeing its teachings play out in families at the hospital, I do know there is some truth to the reality of the oldest child resenting/hating the youngest in the family – for any number of reasons.  Sometimes this sibling resentment and/or hate is acknowledged, discussed and intentionally acted on as in the Genesis story of Joseph and his brothers, but at other times it can lurk undercover in the background of one’s heart as it influences one’s decisions unconsciously.

Despite being the oldest who had always obediently followed the letter of the law, this son also needed his father’s guidance and modeling like younger son did.  In fact, because of his age, some might argue that his heart actually needed it more and that he was the most immature! Apparently, like a holiday turkey, his heart had been slowly basting with hidden and unspoken resentments over time…  Over the years his quiet, steady self-basting produced a nearly formed and hardened, pride smathered crust that was trying to form a perfect me-myself-and I-shell around his still immature heart. But the father was quietly watching and waiting for this son too…

When the older son used his history to contrast and argue against his brother, the dad knew the depths of his oldest son’s real problems. His comparison did not reflect the natural pride of immaturity like his brother’s did, but that quiet, deep and often unspoken spiritual pride found in many older folks. These kind of people devalue others for struggling or outright failing to ‘make the mark and/or meet expectations’ that they, because of their own giftedness, etc. have been able to meet relatively easily. They elevate themselves and debase others based on their perceptions of one’s personal achievement, success, etc.

At best, the parable leaves unanswered the question as to whether this son’s heart actually changed. However, knowing the father’s great love for his sons and his continued presence in their lives, we can hope and have faith that the oldest son’s heart did eventually change.  Despite going away upset and refusing the invitation to celebrate his brother’s return, there is still hope for the oldest son as long as the father is present.

Why? Because his dad will continue to hope, pray, work and model for the oldest son – even though it may seem hopeless – in the same way he hoped, prayed and awaited the return of the youngest son.  God the Father simply never gives up on us, his children!!!

Whether our heart is young or old, ignorant or hardened, God is present and waiting, inviting and begging for us to ‘come to the shop and get our hearts fixed!”

God the Father, like the Prodigal Son’s Dad, simply wants each of our hearts to become like His: full of love and willing to serve others with our gifts!!!

God sent his Son, Jesus to save us AND modeled for us how to grow and develop a Heart of God. God has also given us the Holy Spirit via baptism to lead, guide and to transform our hearts from within.

May all that you encounter these Spring days – the good/bad, the sun/rain and the common/everyday – by grace, work to transform your life and your heart!!!   May your heart grow to be more like  God’s this Spring, sharing God’s joy through your gifts, and letting His  joy spill forth from your heart both at home and at work.  Amen.

On the Easter Promise we share with those in heaven…

There are many points we share in common with those who are now in heaven…

As we celebrate the Easter season, we who are still journeying to heaven, are celebrating and giving thanks for the gift of faith in Jesus’ life, death and resurrection.   We are also celebrating the gift of hope, first revealed in and by Jesus, of God’s Promise to give his children eternal life in the Kingdom. Our yearly celebration of Easter is joined by those now in heaven, who are endlessly praising and worshipping God in both spirit and in truth.

What are the saints celebrating in heaven?  Well, unlike ourselves, they are now celebrating the experience and reward of eternal life and Glory with the Triune God!!! Yes, they are basking in True Easter Glory each heavenly moment….

Their real experiencing of heavenly joy and its rewards is not the only difference between their celebration in heaven and ours down here… Perhaps the biggest difference between the two celebrations is that here on earth, our Easter celebrations are made possible only by our faith in and hope for God’s grace in the Risen Christ!

Yes, the saints in heaven have shared this common human experience of living by faith and hope during their lives.   However, unlike we who still possess a living faith that is active and growing by grace, those in heaven no longer have any need for either faith or hope!  Their faith and hope has been tested, made pure and is now realized, complete and is made manifest in heaven.

Since all heavenly citizens both walk and stand face to face with God, they have no faith or hope anymore!!! In light of this divine reality that we still hold only by grace and faith, what scriptural Promise can I possibly be talkin’ bout in this essay’s title?

What scriptural Promise awaits both the heaven bound and the saints in heaven?

Perhaps, NOW you get it and you say, WAIT!!!! What ‘kinda foolishness’ did you just read? What could anyone in heaven want for? What can they possibly want for and/or anticipate?  How can one in heaven still await any Promise from God?


It is an interesting question whose answer ultimately rests in a few key scriptural beliefs, teachings and Promises of God.   First: All that God creates was and is good, however ‘the Fall’ negatively impacted both our humanity and all of creation.   Second: God created us as integrated beings, composed of a unified body and spirit.   Third: Jesus’ Death and Resurrection saves our whole being: body, soul/spirit…

This last scriptural point is so important, that the Gospel’s post resurrection narratives continually drives it home in different ways…  For example Jesus just doesn’t appear once and then leave, he kind of ‘hangs around’ to complete and confirm His teaching as the Christ before his ascending to the Father. He eats with the Apostles, drinks with them and even tells doubting Thomas to put his hands into His side and into nails marks, so he may believe that, it is in fact Jesus in body and Spirit.

Returning to our reflection about those who are now in heaven and the Promise we share with them… What divine Promise can possibly remain unfulfilled for them?  What is it and when will they (and we) FINALLY get it?

All of us in heaven will get it on the Last Day…  And that final Promise is to be like Jesus: fully Resurrected in both body and spirit!

Please note: The Last Day is NOT to be confused with the particular judgment, which is what happens on our particular day of death, when we are individually judged.

Classically, The Last Day is the End of All Time when all the souls that have lived on earth will rise again and receive our resurrected bodies for eternity.  For the literal, scientific and hardcore historically minded, this will be sometime around 5 billion years from now when our sun begins to supernova (assuming we have not destroyed ourselves before then).

But if the futurist in you believes and asks, “… but when we develop sci-fi like tech and can leave our galaxy to escape elsewhere at light years speed as we explore the universe (the movies come true)… when will time ‘end” then? Okaaaaaay! …Only since you force me to, I’ll digress and address that side of you…

Well assuming that you also then believe humans will live for millennia in the universe…   Then as science now reveals, the universe will end eventually one day – perhaps when all galaxies have expanded infinitely far away from each other and every star has burned out –  then, natural time will end.   At that time, there will be no more new  planets to find and inhabit.  In fact, even BBC’s television character and alien Dr. Who would have to die and be judged  at this time, for there will be no more physical bodies   – literally ‘nothing else’ – for even him to change into (lol)!!!  This is my best articulation about the Last Day’s actual historicity. Anyway…

At that time – the end of all time – we will receive the full fruits of Resurrected Life, receiving our risen bodies, like Jesus Himself!!!! This is the Final Promise that we share with all those who are in heaven now.

If I’m correct, then the saints here on earth and those in heaven – and at all points in between – are all still longing for this one scriptural Promise: to experience that eternal reuniting of our then holy souls/spirits with our resurrected bodies. If Jesus’ Resurrection in the Gospels reveals anything, it reveals that we will be as He is and thus, this Promised reunion is as real and grounded in God’s love as is the heavenly community we will already be in.

This ‘Last Day Reunion’ will be infinitely more than just a return to that ‘harmony between the spirit and flesh’ that was experienced and lost by Adam and Eve in Paradise.  Please remember, paradise was just a starting point for the first parents: God’s goal for them was/is the same as it is for us; God has not changed.

God has always desired and planned the same thing from all eternity: that His children will live with Him and each other in love – for all eternity – in body and spirit.

It could be no other way, especially since all that God created is truly good and holy and Jesus’ sacrifice redeemed all of us – body, spirit and soul.  This is the Final Promise that God will fulfill and the only Promise that the saints in heaven still await.

…But their wait is not one of hope or faith as is ours; they know that it is a fact as they now stand before our Lord and King.

Let us – by grace – pray, work, serve and love as God wills us to that we may one day join the Saints in heaven, awaiting God’s final Promise…

From Scribal Understanding to Holy Living

Mk 12: 28-34

One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul,
with all your mind,
and with all your strength.

The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself

is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him,
“You are not far from the Kingdom of God.”
And no one dared to ask him any more questions.


In this gospel Jesus was approached by a scribe, who inquired, “Which is the first of all the commandments?” Jesus responds, “…Love God with all your heart with all your soul, and with all your mind and with all your strength.”  Jesus continues, “…the second is this: you shall love your neighbor as yourself, there is no other commandment greater than these.”   The gospel story ends with Jesus acknowledging the scribe’s correct understanding of the scriptures, as he encourages him to continue working and growing as He states, “you are not far from the kingdom of God.”

This last point is a very interesting and important to note, that is, how a scribe can understand so much of the Scriptures, and yet – according to Jesus  – still be “…not far from (or outside of) God’s Kingdom.” This profoundly simple point can easily be overlooked and missed!!!

If prayerfully considered in light of one’s life, it has the potential to be one of those “Wait, Jesus said what?” points that can almost make both Catholics and non Catholics briefly rethink, if not to almost hope in, the Church’s teaching about purgatory

Throughout Christian history and especially in the last 500 years since the Protestant Reformation, I believe many Christians have studied themselves into this scribal state – gaining a  great understanding of  God’s law and Word, the Scriptures – but who, for some reason, is still not yet in  (and working towards)  God’s Kingdom.

Why is the classic scribe, still “in route to” and “not yet in” God’s Kingdom?

Well, what some of these scribes fail to understand about God’s Word – is that an academic, intellectual or simple believing sense of the Scriptures – should be just our first step and response to that dynamic and living Word that is the Scriptures.

That first step – accepting, acknowledging and learning more about what is contained and taught in the Scriptures – must be followed by a second and more important step: becoming a doer of God’s Word.

There is a huge difference between being a doer of God’s Word and an understander God’s Word.  The evil one Satan, definitely understands – in the common understanding of what understanding means – more about   scripture than most who have ever lived one may argue, but is he saved?

Let’s be clear: only Jesus as the Living Word made flesh could understand the Scriptures fully, as it is a dynamic and living book that cannot be fully grasped by any living soul.  By grace and faith, we are able to grow and to understand more of what is in the Scriptures, however no one apart from Jesus can or ever will master understanding the Scriptures.

However one can, even without knowing all the mysteries of God, by grace and faith become a faithful, consistent and holy doer of God’s Word.  The history and testimony from the lives of the saints reveals that living out the Ten Commandments and Jesus’ Laws of Love in our human relationships is very possible by grace and faith!!!

Their lives also reveal that it is the obedience to and living out of God’s law that actually leads to a true and Spirit filled understanding of the Scriptures, even though many today think, desire and believe that this gift is given freely and frequently to all – with or without holy living. I’ll stick with what the saints have witnessed to myself.

In the New Testament’s Book of James, we are taught that “faith without works is dead.”  And while yes, studying the scriptures is a necessary prayerful work that illuminates the mind, heart and will, only in conjunction with the humble, contrite and prayerful struggle to obey and live out God’s laws daily that the deepest Scriptural knowledge, truths and ultimately relationship with God is given.

Only by prayerfully accepting each day the graced struggle to become a Simon of Cyrene – to willfully and intentionally bear the Cross as given to us – will God infuse the depth and breadth of wisdom that the immature scribe in us all is truly seeking…

Common sense from our natural lives will pound home this point more clearly.  In the same way the doctors become great doctors by doing medicine and great artist become so because of their great depth, commitment and willingness to enter into and to develop the core of their work, so is it also with God’s people – we come to know, love and understand the depths of the scriptures primarily by living it, not solely  by studying about it.

In fact, it is probably best to only know and memorize the Ten Commandment and Jesus’ Laws of Love – if we had only to two things  in the whole Bible to both  memorize  and live out. The OT Law tells us what love actually consists of and how to do it whereas the NT Laws of Love tells us who to love and the depth, breadth and manner that we are called to love them in – in the Loving Spirit and Truth of the OT Law!!!

Simply put, who comes to understand the depths of love – any love – by studying and reading about it alone?  One must take and make a leap of faith to live that love in order to truly know it…

What did that scribe in the Gospel and many contemporary super-scriptured-up-Christians need, in order to actually enter God’s Kingdom? Simply to do more living of the Gospel, than studying of the Gospels…

When the scribe asked Jesus, which commandment was the greatest, I doubt if he expected to hear Jesus’ response linking TWO COMMANDMENTS  together into one great commandment. In doing so, Jesus clarified and simplified the scriptural criteria for what constitutes true knowledge and understanding of God’s Law.

Jesus taught that true knowledge and understanding of God’s Law is revealed in how we live and by our lives, not simply or only by what we claim to intellectually understand and give our accent to.

In contrast to our contemporary intellectualized and psychological understanding of what ‘understanding actually is,’ God’s Word presents and teaches that having Scriptural understanding requires more…

As reflected by the saints, it  requires one to be spiritually integrated and mature, having a  head (understanding/believing) plus heart (feeling and desire ) plus free will (action) that seeks to live daily by faith and in response to God through and in our relationships and communities…

I suspect, that if you are like myself and that scribe in the Gospel, you definitely still have a loooooong way to go before we catch up with the saints in living out God’s Word…

My prayer for us, is that as our inner scribe’s love of learning continues to grow, that God may grant us the grace to begin shifting our focus more on living out that simple ten cents of basic and core scriptural knowledge – the Ten Commandments – rather that seeking to understand (in the contemporary manner) Paul’s theology or some other deep scriptural and theological points…

My prayer is that, like the saints, we may move from primarily seeking to understand the Word in the contemporary and scribal sense, to living it with our lives – by strugglin’ to love, serve and to live justly in the various communities that we minister to daily.

My prayer is that by grace, we may accept the Holy Spirit’s invitation to let go of our youthful, milk based scribal understandings and to willfully accept each day – the mature struggle and food of the Cross – that God serves us daily in the everyday challenge to live the Ten Commandments and to Love our enemies.

May the Holy Spirit lead us in this endeavor, as we move and grow from being scripture and theology spittin’ scribes to simple, holy saints living out the Ten Commandments and Jesus’ Laws of Love.

What to Sacrifice in our Prayer Lives this Lent

Once again, it is Lent and many of us are still considering what our Lenten “sacrifice” is going to be for this year…  Recently after listening to friends joke about giving up  “…marriage, eating healthy, children, moderate drinking, certain family members, paying bills, Sunday Mass and yes, of course, prayer– for Lent,” I began reflecting on that last point – prayer. In my half pondering/half self reflection, I considered “…the sacrifices I have tried and now need to continue making in my prayer life…”

Let’s be honest: just attempting to build and trying to keep a daily prayer life is BOTH a time sacrifice and a self sacrifice of discipline and obedience, only made possible by God’s grace!!!   Since prayer is often a sacrifice of praise – in the morning, to work and back home through the music of our hands and hearts – you might be asking, “What or how can one sacrifice in their personal prayer life to improve it?

Prayer is the first and most fundamental of all spiritual exercises.  At its core, prayer is simply communication – the being with, sharing, giving and receiving between God and us, His children.  Prayer can take many different forms, and like human communication we can grow by experimenting with new prayer devotions or practices.

By grace, we can empower and ground our prayer and spirituality more effectively, efficiently and powerfully in the Holy Spirit simply by making a few sacrifices in it.  For example, many of the saints have written about and modeled how almost any prayer can be empowered  with a simple, 24 hour bread and water (if that) food fast linked to it…

In regards to empowering prayer with willful sacrifice, I stand in deference to and witness with  the saint’s testimony.  Since, thank God, we have to eat (can you tell that I love to?), what other ways are there to make a healthy sacrifice in our prayer and spirituality?

Here are four of different sacrifices that I have, by grace, made and need to continue tweaking in my prayer life and spirituality. Please eat this list like fish: savor any meat found and spit out all the bones!!!

I.  Sacrifice, give up and stop praying in monologues and begin to explore a richer Christian prayer grounded in dialogue with God.

We all know that person who talks a mile a minute and never allows others to get a single word or thought in the conversation. I suspect that many people are or can be like myself – ‘that person’ – in my prayer life with God!!!

My prayers can be filled with interceding for others, meditating on various Scriptures, praising the Lord for His many blessings, venting and sharing my feelings with the Lord about different topics, etc.  Despite leaving these prayer times sometimes feeling like “I really got my praise and prayer on…” the reality and truth is actually closer to the opposite, especially if prayer at its core, is an open communication with another, aka a dialogue and not a monologue!

A great Lenten goal aimed at eliminating our monologues is to try giving God equal time every time we pray.   Simply remembering to REGULARLY give God any time to speak can be a great challenge for most, and can  probably take the whole Lenten season to become a normal practice for some. Give God either the first half or the second half of your prayer time – but do seek and try to give God half!!!!  This act of spiritually shutting up is both a great prayer sacrifice and challenge; it will have a  profound impact on your prayer life and also in each human relationship you are in.

II.  Sacrifice and give up your need to always talk during prayer and begin learning how to hear and to listen to God when in prayer.                                                                                    

Since it is hard for most of us to shut up, even in human conversations where others will interrupt us, I know from experience that it’s even harder to shut up and to actively listen to God in our daily prayer lives, especially since God is the ultimate respecter of our freedom!   God won’t force us to shut up or interrupt us; God will simply patiently wait for us to listen….

Since our personal prayer lives can often start with prayerful monologues, many of us have to sometimes retrain ourselves, strugglin’ to  shut up before  finally, by grace, arriving at the one or two moments when we are able to actually hear and listen to God’s responses.

Learning how to first hear God’s responses and then, eventually  how to really listen to God in our heart and mind during prayer takes time.  It’s a unique training in prayer that only the Holy Spirit can give us…and yes it is very humbling.

God will speak to us in a myriad of ways: in remembered images and memories, in scriptures that pop into our minds or hearts, in words or phrases that we must examine to find their true meaning, in pictures and images and of course feelings and emotions.

In your prayer time it will be helpful to have a pen and paper handy, where you can jot down in summary form the ideas and images that God will give you. Briefly record these spiritual gifts and come back to them later in the day to prayerfully reflect on them. However, during your prayer time don’t focus on examining them just yet, simply record them and continue learning how to hear, listen to and to wait on God prayerfully during His time.

III.     Sacrifice and offer your private devotional time – secretly and intentionally –  for another in need, who cannot pay you back.

The goals of this Lenten practice is to both concretize our prayer life by focusing it on a specific person in need and also to bolster our active prayer of service by responding to the needs of others in the community.  In the same way that Jesus both prayed from the heart and in the Spirit as he also prayerfully responded to the concrete needs of others (the corporeal and spiritual works of mercy), we are called to imitate Jesus in our lives.

I personally like choosing a homeless person on the way to or from work whom I can bless regularly and in concrete ways.  Not only do I try to actively respond to their need  by proving for a meal, I respond to their real human need to be loved and respected when I remember their names,   look them directly in their eyes as I talk and truly inquire about their day or their health – as I do with others at work – in that 1 minute at the red light. I have found that often, what is really needed and craved is simply to be treated with simple human respect and dignity!!!

We all have brothers, sisters, cousins, nephews and nieces, friends and acquaintances whom we are invited to both regularly pray for and to regularly assist in concrete and practical ways – without judging.  The real sacrifice here is in learning to silence and to ignore the inner critic and Pharisee within each of us, who wants to question, blame or judge others for why they are now in need. Use this Lent to take advantage of these saints, who are most in need of our mercy and try to see them as invitations to grow in holiness by sacrificing your inner critiques when thinking or talking about them…

IV.  Sacrifice your devotional status quo and add or explore a new prayer devotion to possibly add to your spiritual armory, like the Rosary. Choose a devotion or spiritual practice and use this Lenten season to begin exploring and learning about its spiritual benefits and history as you try to  pray it regularly.

Let’s use as an example, simply learning about and struggling to begin praying the Rosary.  Many of us have at least 30 good minutes on our drive to work in the morning and if we are willing, we can use 20 minutes of it as devotional time for spiritual growth.

First, purchase or find a rosary that you can carry on your person: since many of us carry smart phones, we can download the rosary as an app on it (if we are tech savvy enough).  Second, go on Amazon and find a good devotional book which explains the devotion: the history surrounding the Rosary, how to pray it correctly and finally the many blessings    that are associated with it.  Buy this book – or find and read it online for free!!!

Third, begin praying that rosary – one decade daily as you go to or return home from work – and begin prayerfully reading the book that you purchased about it at night. Use the remainder of the Lenten season to experiment praying the Rosary and to spend time learning about it.

Go to YouTube and listen to the testimonies of others who have prayed and experienced miracles using the Rosary – or whatever devotion you are trying, for in listening to the testimony of others we are encouraged and can find many answers to our own specific questions regarding it.  Journal about your new prayer experience/devotion and at the end of Lent, prayerfully reflect on what you have learned about yourself and our Lord from praying it…


Whatever you do this Lent, my prayer is that it will deepen your prayer life and your loving response to those whom you share your world with.

Also please remember that sometimes the greatest sacrifice is not that which we give up, but that which we add to the mix of our lives.  Every Lent intention can be expressed either negatively or positively.  For instance, we can state our Lenten goal as giving up red meat or we can state it as seeking to truly eat balanced, by limiting red meat and adding fruits, vegetables and water daily. I suggest prayerfully framing your Lenten intention in both ways, so you can begin to discern and live out of the deeper and richer spiritual meanings of these choices.

Whatever you do this Lent, be intentional about it. May you have a Blessed & Prayerful Lent!